False Dichotomy

Hi, I’m Zelph and I’m a Modernist

Hi, I’m Zelph and I’m a Modernist

Introduction
With the “I’m A Mormon” ad campaign recently hitting the shores of Australia, frequent Mormon Expression board commenter Martin Jacobs was prompted to consider it’s message in light of trends he sees emerging in the Church of Jesus Christ of Latter-day Saints.  I found his analysis intriguing enough to merit stepping aside and letting him mount my soap box as a guest blogger.  I hope that you find his insights as  fresh, challenging, and thought provoking as I did when I heard them for the first time.

Hi, I’m Zelph and I’m a Modernist
by Martin Jacobs
The tag line “I’m [insert name here], and I’m a Mormon” superbly clinches the current advertising campaign by the Mormons. However, I suggest that the message that it projects is not the gospel of Jesus Christ, it’s not even the gospel of Mormonism’s founder, Joseph Smith; it’s modernism. More

What’s Wrong With The Mormon Church?

Martin Luther hanging the Ninety-Five Theses

Martin Luther hanging the Ninety-Five Theses

Introduction:
Today is October 31st, “Reformation Day”.  It was on this day 494 years ago that Martin Luther nailed “The Ninety-Five Theses on the Power and Efficacy of Indulgences” (commonly known as “The Ninety-Five Theses”) unto the door of The Castle Church in Wittenberg, Germany. “The Ninety-Five Theses” is widely regarded as the primary catalyst for the Protestant Reformation.

And while readily acknowledging that I’m no Martin Luther, it is with a hopeful spirit for reformation in our lifetime that I offer these Ninety-Five Theses to a modern church that, in my opinion (as well as in the opinion of many others) is badly in need of it. More

Elder Callister’s Book of Mormon Bomb

Leave it to me to tear apart the easiest talk from last General Conference (GC) to be torn to shreds.  If you haven’t heard/read it, you probably shouldn’t.  Before I start picking Brother Tad apart, let me just say that I listened to a good part of GC, as I have twice a year for so many years.  I used to listen repeatedly to the talks on tape, and then on CD.  I could cite quotes from any talk.  I could tell you the order of seniority of the apostles.  I have still not forgotten many of the wonderful talks by President Hinckley.  I loved GC.

Unfortunately, I have hit a rough patch, very well characterized in the previous blog posts by Eric and Tierza.  Most of the time I feel like I have lost my confidence in the General Authorities.  They seem to be just men with more experience than I, who say cute things to make Mormons feel good about themselves (except for when they are trying to make you feel bad about yourself, to convince you to repent and use the atonement in your life). More

Mind Control 101: Myths of Brainwashing

Mind Control 101: Myths of Brainwashing

Life happens!  And in my case life’s happenings have necessitated the need to borrow another superb Luna Flesher article for your enjoyment, edification, and enlightenment while I’m still slowly chipping away at Part Two of “My Life As A Mind Control Cultist”.

Mind Control 101: Myths of Brainwashing
by Luna Flesher
I’ve studied a lot about mind control over the years. My interest piqued shortly after I left a rigorous and restrictive religion. I wanted to better understand how I had willingly allowed myself to be controlled, all the while believing and protesting loudly that I was free. More

Mind Control 101: The Basics

I have always found Luna Flesher’s work on Mind Control to be particularly good. She has written many fine articles on the subject but I thought that one in particular might be a good preface for the next installment of “My Life As A Mind Control Cultist” series.  It has been only slightly edited for this context. Bon appetit!

Mind Control - ur doing it rong

Mind catrol – ur doing it rong akshully

Mind Control 101: The Basics
by Luna Flesher

Cult Conversion Walkthrough (Storytime!)
No one is immune from mind control. And contrariwise, mind control doesn’t always work. It takes the right combination of factors; specifically trust, common ideals, and receptivity.

Cults are a good place to study mind control because the changes they effect on people’s lives are extremely obvious.

Pretend for a moment you are having a difficult time in your life: a recent tragedy or major transition. Maybe you’ve just gone through divorce, lost a loved one, you’ve moved to a new town, or have recently been fired. You’re feeling alone, scared, depressed, ashamed, or desperate. More

The Problem of The Mormon Tank (Revisited)

A funny thing happened on the way to this blog. I was actually planning to publish – and was working on – brand new, original material when several of the Mormon Expression Podcast and Blog discussion boards “lit up” with interesting dialog. I feel that that the content of this previously published article is relevant to several of them. So with no further adieu – and with a nod, a wink, and a grin to Eric’s last blog – I offer for your consideration, “The Problem of The Mormon Tank (Revisited)”.

Artist's depiction of the crew in a Sherman Tank.

Artist's depiction of the crew in a Sherman Tank.

Here’s the problem
If you’re in an Army Tank and pull out a compass the needle will point toward magnetic north. However, the compass is only validated if when you get outside that Tank and it’s still pointing in the exact same direction.Then, it’s only truly validated if it’s compared to yet another “known good” compass while outside the tank and they both point in the same direction. That is, the one point of internal reference and two points of external reference are all calibrated. The reason for this is simple: The magnetic field created by the iron armor of the Tank interferes with the compass’s operating integrity. You could consult a thousand compasses inside the Tank, and still get the same compromised and errant result every time. More

If I were “Mope” (Mormon Pope) Revisited

If I were “Mope” (Mormon Pope) Revisited

You know . . . “It’s good to be the Mope!”

Near the end of my last blog I made some pretty bold statements:

“…I see some good things in the LdS Church and I see even more in Mormon Culture. There’s also much – particularly in the former – that, in my opinion, is really, really bad and needs to change. Never-the-less I’m just crazy enough to believe that there must be a way to keep the good and jettison the bad…

However, to get there from here the Church of Jesus Christ of Latter-day Saints, from my perspective, must reform. And THAT, at least for me, is still a work in progress. That’s to say, it’s a work in progress for me because while I think I have an idea as to what end state might look like, I know that I’m not alone in this vision and I find the ideas and thoughts of others often more interesting than my own – hence the need for ongoing dialog.”

At this point you’re probably wondering, “Sounds interesting but exactly what kind of  ‘reform’ are we talking about? And what kind of ‘end state’ do you have in mind Mr. Smarty Pants?”

Fair enough. More

The Quotes That Haunt Me

I openly confess that I am by nature somewhat of a contrarian.  I like to argue just for sport.  Therefore, in a forum such as Mormon Expression, I feel a very strong pull toward playing the apologist role, since my impression is that the majority of followers of ME are non-believers in the LDS Church.  I realize that this attitude is dangerous, as people will call my motives and sincerity into question.  But I hope what I say here will come across in a sincere way.

At times, I have been accused of lacking integrity because my beliefs in the church are nuanced, and I have not just thrown up my hands and said, “it’s all a lie.”  Yet I still want to be understanding, and try my honest best to have an open dialogue with those who do not share my beliefs, whether Mormon, ex-Mormon, or never-Mormon.  While I have many doubts and questions myself, I find value in maintaining as healthy a relationship as possible with the church of my upbringing.  I have done my best to be honest with my family and leaders, and they still consider me a faithful, temple-recommend-worthy, member of the church. More

Where did I come from? Why am I here?

Area code 801?  Who could be calling me from area code 801?  I was born in Utah and even went to BYU but I only maintain a couple of relationships in that state and their names weren’t appearing on my caller ID. I knew Utah was a big telemarketing center so not knowing who it was, I just didn’t answer the three or four days in a row that they called.

Then, curiosity got the better of me.

“Hello?”

“Is this XYZ?”

“Yes”

“This is President ABC calling”

Gulp. It was my former mission president.

I hadn’t talked to him since I had attended a mission reunion probably 10 years earlier. I’d certainly never talked to him on the phone. I liked my mission president in a distant-leadership-respectful sort of way. Our mission at the time was among the world’s top baptizing and it had been a very “get-em, dunk-em and move on” environment and that always made me uncomfortable but I didn’t know anything else. I was an average missionary but easily baptized over a hundred souls (but who’s counting, right?). My president certainly wasn’t among the worst that I’ve heard of, but I was never one of his golden child missionaries either.  That’s due to an experience I had with my first companion, but that’s too good of a story in and of itself to tell here.

I knew immediately why he had called me.

I’d recently told one former mission companion about my disaffection from the church. This companion had obviously gone to our mission president for help. President ABC was now a General Authority and I was shocked that he actually took the time to call.  After my initial surprise, I quickly regained composure and stunned myself even more that I was neither nervous nor unsure about my position or my conclusions.  Again, the conversation that followed could be the stuff of another post, but he mostly asked questions and listened.  He was very respectful and I held back too in my habitual deference to him.  But it was the conclusion that blew me away.

This man who had taught me to bear my testimony boldly and to deliver a baptismal challenge on the first discussion ended the phone call by telling me that his testimony remains intact because he always comes back to the fact that Joseph Smith named some middle-eastern object in the Book of Mormon … and got it right (sorry, I don’t remember the actual example he used).

Whhhaaa?

Really? That’s it? I was speechless … and the phone call ended with his promise to follow up with me on another detail of our conversation (which he never did).

I won’t even get into how I should have responded, but suffice it to say that as a scientist by profession, his logic was way askew. I had expected a powerful touchy-feely testimony close, not the shaky-logic, fact-based but easily-refuted linguistic evidence close!

I don’t remember if I said this to him or not, but why would I give that sort of re-consideration to the LDS Church which had gotten so many other things wrong?  Why not reconsider Catholicism or Islam? I’m sure I could find a thread of fact-based evidence on which to hang a testimony of those faiths as well. The obvious answer was simple – because the LDS Church is the one I was born into, the one I knew. It was familiar and comfortable.

I was accused on my mission several times of only being a Mormon because my parents were LDS. I resented the implication that my religion wasn’t a choice but something akin to a genetic disease. In my mind I told myself that I had experienced “the world” during my first year in college and determined all on my own to follow the LDS church and come on my mission. But did I really? Did I explore Humanism for a year? Did I take up Yoga and try to find peace or happiness in one of the gazillion activities available to me?  Not really.

What I had actually done is set up a false dichotomy for myself.  Either follow the LDS church, serve a mission and marry in the temple or partake in the hedonism around me at college for the rest of my life.

I see LDS gay men who do the same thing.  They have a period in their lives where they supposedly live “the lifestyle.”  They go to gay bars, have random sex and even dabble in drugs and alcohol. Some of them even found partners who did all this with them. In essence they lose self-control for a year or two. None of it fulfilled them and so they ran back to Mormonism. In their minds they use that period of decadence on one end of the decision scale and balance it with how they behaved and felt during an LDS youth conference years before  and those become the two choices. They’re still miserable after they return to church, but at least they’re not addicted to drugs or having dangerous sex and they swear they’ve explored the other side and know they’re at a better place. And in one sense they are right. They are in a better place and just slightly less miserable…but they’re definitely not content or at peace. Those are not the only two choices in life. Being gay does not mean drugs and promiscuous sex. And there are far more choices in life than being a temple worthy Mormon or a gay-gone-wild college student.

In fact, let’s be honest. The only reason I believed as I did or that most of you believe as you do is because Scientologists didn’t get to our ancestors first. If I had been born into a Catholic family, I have no doubt that I’d have been as touched by the rosary as I was by the temple. Faith would be just as powerful in another belief system and the instinct would be to not question the religion of my birth. I’m not saying everything would be exactly the same without LDS faith, There would certainly be differences…but it would be neither “up” not “down”, not better or worse…just different…and that alternate reality would be the one we all tell ourselves is meant to be… and that alternate reality would have been the one my mission president feels has blessed his life and taught him things.

Some of the most interesting people I know have been the ones who have “strayed” into life paths somewhere in the middle.  These are places I never even considered or thought possible when I was younger, but apparently there are ways to be a good, honest and productive person outside the LDS faith.  There are ways to remain LDS and still be compassionate, liberal and a lover of truth.

Just be honest about how you got to where you are.

I only write about being a former Mormon and my frustrations with it … because great-great-grandpa Peter and his wife jumped on the Mormon train rather than the Jehovah’s Witness bandwagon.